On the Feast of the Epiphany

I sat down under the food court canopy 

at the Big Box store

and paused before eating

the Big Box hotdog

which everyone agrees is the best of all hotdogs.

I paused to ask that it would be blessed to my body,

blessed and not cursed.

I paused to recall the Day of Diagnosis,

to think through once again the fat portfolio

of foods and ingredients I must no longer ingest,

to recite to myself the litany of

common, ordinary, everyday, ingredients

in all their varied and marvelous, delicious, 

featured or hidden forms

that my body reacts to in dizzying ways.

I paused to speculate that I might be taking a risk

by biting into this Big Box hotdog.

I paused to remember other recent 

times when I had crossed the line

for I am allowed some small indulgences 

once in a while,  

if I do not eat or drink too much,

if I first take the elixir that dulls the reaction,

if I use it sparingly,

only once in awhile 

on a special occasion,

such as a Feast Day.

I was prepared.

And so was the hotdog:

one stripe of deli mustard, one stripe of ketchup,

a generous spill of perfectly cubed sweet onion,

all nested warm and waiting in my hands,

an elegantly beautiful and aromatic still life.

The sausage stretched  

beyond the snug embrace of its bun

and as the skin snapped 

with the pressure of my teeth in that first small bite

and flavors washed across my tongue

my eyes were opened

and I could taste and see the goodness

and in the goodness was remembrance.

I remembered my grandfather’s wheat fields in Kansas.

I remembered driving all night through the desert,

to get there in time to help with harvest.

I remembered wondering if the bread

in the sandwiches my mom packed in my lunch for school

maybe, just maybe, had some small taste of wheat from our farm.

I remembered when the corral by the barn was turned into a turkey pen. 

I remembered the multitude of those fearsome beasts

—have you seen them up close when you’re only 4?—

milling about in angry close quarters

and me being sternly but unnecessarily warned

to not get too close.

I remember thinking my grandfather, 

who I knew as a quiet and gentle man,

must also have a fearsome side

because those turkeys would give him 

a wide circle of respect when he waded into their midst.

And I remembered thinking at the next Thanksgiving

as Mom put our turkey in the oven,

that I hoped it was the big nasty gray one that had stalked me along the fence.

And I remembered all the early morning milking

on my other grandfather’s dairy farm in Arkansas,

in the years before he and my uncle switched to beef cattle.

I remembered them hooking up the machines in the pre-dawn cold

to the cows that would take them

and milking the others by hand.

I remembered churning butter on the porch

from the cream we had skimmed that morning,

then later picking fresh sweet corn, tomatoes, okra and string beans.

I remembered feeling rooted to the land because everything on the table 

came from the fields and garden around us.

And mindful of the flavors in my mouth I remembered other sacred meals.

I remembered eating an almost inedible chicken in the jungle in Colombia,

barely sheltered from the rain in a poor couple’s lean-to.

I remembered finding the will to be honestly grateful 

for this god-awful chicken because to them it was the richest

gift of gratitude they could bestow.  And I remembered 

feeling so unworthy of that gratitude because we had given them

so little.  Some vitamins.  Some antibiotics.  A few sutures.  Some sulfa powder.

A prayer.  A little hope.

But the wound in the man’s leg had healed and he could work again.

So we were invited to share in a meal of their one and only chicken.

I remembered eating delicious, mysterious, robust greens in Tanzania,

greens cooked in oil, with a side of ubiquitous peanut butter and some bits of meat.  

I remembered how the women of the clinic and the village

had worked for hours to prepare the meal, 

how it was delicious and filling, 

how a little went a long way.

I remembered how it seemed

both mysteriously wonderful and not mysterious in the least

that the boisterous crowd of us all fit around one small picnic table

and the whole night was lit by lanterns, starlight and laughter.

And I remembered sharing tortillas and rice and beans

with migrants in Tijuana 

as they told me about the hazards of a life lived on two sides of the border,

of how hard it is to hold family together when your lives 

are laid across borders, of how hard it is 

to work and pay the bills when the work is on one side 

and the family is on the other, 

of how easy it is to end up on the wrong side because of a lapse in paperwork.

I remembered my soul being fed by their sadness and their tenacity

as we shared tortillas and beans and rice.

And I remembered, also in Tijuana, 

my friend the surfer-priest pushing a bowl of mariscos soup away from him 

because he saw a baby shark’s fin in it.

I remember him saying “I made a deal with sharks.  

I don’t eat them and they don’t eat me.”

And I remembered barbecued ribs shared with a brother

as our motorcycles cooled in the shade of giant redwoods.

I remembered the brewpub owner/entrepreneur 

who gave us those ribs the night before and told us 

to save them for the redwoods 

because they would taste better under the trees, 

the same generous man 

who took us into his home for the night

and treated us at his brew pub to the best jambalaya we had ever had,

who, next morning, set us on the road 

with a breakfast of smoked salmon and kale smoothies,

who did all this so graciously and casually 

even though he didn’t know a thing about us

except that we were friends of his friend.

And I remembered 

the overpriced New York airport hamburger split three ways in 1974,

and Cervelle au Beurre Noir in Paris,

and a hundred nights of gourmet meals in Boston,

and freeze-dried meals beside high Sierra lakes,

and Mexican food on the way to Death Valley,

and my Aunt Roberta’s fried chicken and fried okra,

and my Mom’s lutefisk and potatis korv at Christmas,

and my Dad’s prime rib and steak and lobster.

On the Feast of the Epiphany 

Under the food court canopy of the Big Box store

I tasted and I saw

and there was remembrance

of flavors, and places, and persons.

I tasted and I saw the goodness.

I saw that the plastic table under the food court canopy

where I was mindful of each slow bite of my Big Box Hotdog,

this table anchored to its polished concrete floor

was sitting on the same earth as every table

or carpet or blanket or tent floor or towel or spot of ground,

where I have ever been fed.

I saw that my life has been 

one continuous communion

at one great and continuous table

where the foods have been a memorable delight

whose flavors are still fresh on my tongue,

but the true sustenance was in the companions.

O taste and see.  And remember.

When John Came A-Wassailing

So here it came a singing toward us, the third Sunday in Advent. Gaudete Sunday. Rejoice Sunday. The Sunday we light the pink candle in the Advent wreath, the candle of Joy. As I looked at the lectionary texts for the week, it was easy to pick up the theme of joy. Well, it was easy to find joy in the first two readings anyway.

The first reading was from chapter three of Zephaniah. I think we only hear from Zephaniah maybe once every three years in the lectionary, but it’s worth waiting for. Did you hear that marvelous line in verse 17? “He will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing!” What a picture!  Have you ever imagined God singing about you? To you? I sing to my dog sometimes just because he makes me happy. He seems to like it.  It’s kind of fun to think of God singing about us, to us, like that. So there’s some joy. That one was easy.

And then came the second reading from Philippians, that wonderful passage from St. Paul’s love letter to the church at Philippi: “Rejoice in the Lord always; again, I say Rejoice!” Well that’s pretty clear, too. So okay! Right there in those first two texts I’ve got plenty to work with to lay the groundwork for Gaudete –Rejoice- Sunday.

But then comes the Gospel reading from Luke 3, and, frankly, John the Baptist kind of sucks the wind right out of rejoicing. “You brood of vipers.” “Bear fruits worthy of repentance.” “The axe is at the root.” “The chaff will be burned with unquenchable fire.” Yeah. That’ll take you right to your happy place.

So I’m thinking about these texts and about Rejoice Sunday and about trying to tease some joy out of grumpy old John the Baptist, and in the middle of all that I found myself thinking about… wassailing.  What can I say?  It’s that time of year.

When the pagan Anglo-Saxons migrated to Britain in the middle of the 5th century, they brought with them the tradition of wassailing. Wassailing, of course, eventually became Christmas caroling, but it started out as something very different.

The word wassail comes from the Saxon phrase Wæs þu hæl which means, “be thou hale” or “be thou healthy” or “be thou well.” At their celebration of the Winter Solstice, the Anglo-Saxons would go out into their orchards and sing to their cider trees, their apple and pear and cherry trees, to wake them up from their winter sleep and to encourage them to be healthy, to produce good fruit so that they could have a plentiful harvest of good cider. “Wæs þu hæl!” they would sing. “Be thou healthy.” And it occurred to me as I thought of all this, that this is kind of what John the Baptist was doing as he was preaching at the Jordan. He was wassailing. He was singing out that it was time to wake up and be healthy. So maybe there is some joy there somewhere between “You brood of vipers” and “the chaff will be thrown into the fire.” Or at least a calling to joy.

With all that in mind, I began to re-imagine my picture of John preaching by the Jordan. Instead of seeing him as a voice of foreboding, instead of hearing him cranky and impatient, I imagined him singing. I imagined him wassailing to wake the people. So I decided that this was what I would do in my own orchard, my own parish, on this third Sunday of Advent. I wassailed to them.  I sang to them.  And it went like this…

When John Came A-Wassailing

In the fifteenth year of sovereign rule of the Emperor Tiberius,
In a time of ruthless potentates and wrongs both small and serious,
The Song of God fell into John, the son of Zechariah,
And he sang it out so strongly they thought he might be Messiah.

But he said, “No, I am not the one you all have been expecting.
I am just the song that sings out where our paths are intersecting.
I’m not worthy to receive him or to tie his sandal thong!
He is the Maker of all Music and I am just one simple song.”

Like a wassailing in the orchard to wake the cider trees,
The song of John cut through their crust and brought them to their knees
As they heard a new reality and began to realize
That the reign of God might now unfold before their very eyes.

So he sang them to the river, saying time was of the essence,
And immersed them in the cleansing flow of forgiveness and repentance,
And his song filled up the wilderness with a Word to spear the heart
Until the crowd was all convicted as their masks were torn apart.

He sang, “You children of the covenant, you children of the promise,
You children of the circumstance and times that are upon us,
All you questing, anxious seekers, all you folk both awed and flawed,
Are you ready to stand naked in the searching gaze of God?

“All you tax-collecting schemers, all you servants of the sword,
All you noble trees and saplings in the orchard of the Lord,
Yes, your roots go deep as Abraham and you’re clothed in your tradition
But that’s not enough to save you from your pathway to perdition.

“O you brood of sneaky vipers, O you children of the snake,
Who warned you of the wrath to come? Who told you what’s at stake?
Did you think that life was something you could skate through or could fake?
Well, my sleeping trees of Zion, it’s time for you to wake.”

Then in dismay the people cried, “John, tell us what to do!
If our heritage means nothing is our fate left up to you?”
And he said, “No that’s not in my hands, but it is somewhat in yours,
For the Winnower we’ve waited for is at the threshing floor.

“So now’s the time to change the way you think and see each other,
Now’s the time to change the way you treat your sister and your brother,
Now’s the time to change your heart and mind and show it by your fruits
With more honest and more decent and more generous pursuits.

“So give away your extra coat to the person who is shivering,
And give up half your sandwich to that hungry kid who’s quivering,
Don’t take more than what you’re meant to take, don’t lie, extort or cheat,
For the Winnower is coming and he’ll sift us all like wheat.

“Yes, the time has come to bear the fruit of new life and repentance
For you’ll reap the harvest that you’ve sown, you’re writing your own sentence.
Even now the axe is at the root, even now your options dwindling,
So will you produce good cider? Or will you be so much kindling?

“For the One who fashioned every soul finds a use for each and all.
Will you be the cider in the cup or the fire that warms the hall?
Will you be the sweet aroma drawing others to the table
Or dissipate as so much smoke in a cautionary fable?

“And I know this all sounds frightening– to be assessed, appraised and weighed–
Every one of us has cause to fear, but I sing, ‘Be not afraid!’
For the one who does the winnowing, the one who does the sifting,
Is the Soul of grace and love and life, the Giver of all gifting.

“And I’m simply here to tell you in this wild and holy place
You have another chance to be made new, a chance to live in grace,
For one who does the sifting does not come here to condemn
But to find every seed of love and good and make it grow again.

“So this song that sounds so ominous, it really is Good News!
For the God of second chances hopes that you will not refuse
To change your heart and mind and ways and show it by your fruits
With more loving and more honest and more generous pursuits.

“For the one who does the winnowing, the one who does the sifting,
Is the Soul of grace and love and life, the Giver of all gifting.
Yes, the one who does the sifting does not come here to condemn
But to find every seed of love and good and make it grow again.”

—–

So now as the lights of Advent, hope, peace, joy and love light your way to Christmas, Wæs þu hæl!  Be thou hale.